Trapped Spirits and the Loss of Hope

By Reverend Mark Hunnemann

“Sir, your blood oxygen level is 74 %, which is very dangerously low…we have to get you to the hospital ASAP!” This was said to me two weeks ago when I visited my doctors office. I was struggling to breathe, and for good reason—I had pneumonia. It was the sickest I have ever been in my entire life, and I could easily have died, especially with my heart problems. I spent several miserable days in the hospital as they fought to control the infection and get oxygen in my system. I was scared, because it was so difficult to breathe and I felt like any second my heart would go into cardiac arrest (I have a pace/defib in my chest).

It was impossible to get comfortable, and as I said, I wrestled with fear—not of death, but the dying process...as well as I did not want to leave my children yet. The potential of death was thrust in my face, like never before. I have a strong assurance of my salvation—not based on my faith, but on the OBJECT of my faith—the Person and work of Jesus Christ. Hence, I do have hope, and it was deeper than any fear that I experienced.

It is impossible to exaggerate how crucial hope is to the biblical message of salvation. Faith, hope, and love…Hope is not to be understood as the word is commonly used today, as wishful thinking. No, biblical hope is certain faith applied to the future. Remember the spiritual “Swing low, sweet chariot, coming for to carry me home...”? Certainty!   That is hope. We die in Christ, and then we immediately join Him in heaven. We are to be certain of that, because hope is soaked in the blood of the finished work of Christ.

The question I have is this: how is it possible to live with a solid, soul-comforting hope, if the prospect (no matter how remote) of being trapped here after death is hanging over your head? The notion of trapped spirits vitiates or destroys hope. You can’t have your hope-cake and eat it too. You cannot believe in trapped spirits and (if you are consistent), experience deep hope.

I have stated elsewhere that the notion of trapped spirits is hostile to every major biblical doctrine. If you are a Christian, how can you live with such a monstrosity?  This notion is a hope-robber, and that should raise a red flag. It kills, steals, and destroys hope.

Due to this close run in with death, I have lost patience with those who espouse trapped spirits but do not have the courage to acknowledge what is manifestly clear—we all should live in fear… if we are consistent with basic ghost formation theory. Unless you are excited or turned on about the prospect of being trapped in a paranormal gutter world, then the only logical position is fear, or hope-lessness. Hope—biblical hope—is impossible to enjoy if ghosts are real. It is as simple and profound as that.

One thing I admire about the atheistic, existentialists Camus and Sartre is that they had guts to be consistent. If God is not there, then life is utterly meaningless. Where is the same guts in the paranormal community? When is someone going to say,”Ya know, what we believe undercuts all hope.”? The notion of trapped spirits gets folks all jazzed because it allegedly proves an afterlife. Well, what about that after-life? If there is any element of violence (or whatever) in one’s death, then their entry into heaven will potentially be derailed into an indeterminate amount of time trapped here. That is a high price to pay for allegedly proving the after-life (which it doesn’t).

There is not one scrap of evidence that ghosts exist. NONE. There is a ton of real paranormal activity happening which is being mis-identified as ghostly, but it is demonic. If you will simply take the time to test the spirits you will see that this is factual. Which of you is messing with the spirit world and NOT having problems (like paranormal activity of your own)?

It has been said that one cannot live well until they are certain that they will die well.  That is, hope is needed in order to live with fullness of joy in the present. You may live in happy inconsistency with your beliefs. But if you become consistent, then you should become miserably insecure. Your hope is empty and groundless. If the only way you can live with your beliefs is by “side-stepping” it, then perhaps you should re-consider that belief…seems logical to me. But logic is a rare commodity in the paranormal community, when it comes to examining its core beliefs.

What of the eight year old child who was murdered in Boston? I have nothing but contempt for the notion of trapped spirits, because HE IS A PRIME PROSPECT (according to ghost theory). You say you believe in trapped spirits…you assert with confidence that a violent death is the cause of entrapment…congratulations, you just stripped the child’s parents of hope. Have the damn guts to apply your beliefs consistently. If this were done, then think of the millions of Americans who have died violent deaths through the centuries. The consequences would be unspeakably horrific.

Having almost died myself, I know how crucial hope is. My stay in the hospital would have been unbearably dark if I had harbored the smallest doubt about my soul getting stuck here. I have no patience for the miserable waffling in the paranormal community. Do you believe in ghosts? Then have the courage of your convictions and lament the death of hope. Better yet, repent of your rationalistic/autonomous thinking, and bow before the God of the bible—who will give you true hope.

Dalai Lama Explores Concept of Soul

The Dalai Lama urged respect for all faiths and stressed the role of education in creating tolerance as his visit to Washington, D.C., culminated on Oct. 10 with a teaching on Buddhism at American University.

Tibetans in traditional garb filed into the 6,000-seat arena to mingle with AU students, Western Buddhists, and hundreds of curious Washingtonians who came to the see the spiritual leader and head of the Tibetan government-in-exile.

“Every time I see him, it’s like seeing him for the first time,” said Tsering Lamo, of Vienna, Va., of the self-described “simple monk” who has won the Nobel Peace Prize and U.S. Congressional Gold Medal. “He’s inspirational. He’s a role model. Because of him, many Tibetans go to non-violence.”

Lamo, who is Tibetan, came to the AU teaching with a friend from China, Vicki Wang. All political differences aside, “there is no border in Buddhism. It is such an honor to see him,” said Wang, spinning a Buddhist prayer wheel.

The 14th Dalai Lama, Tenzin Gyatso, sat cross-legged on a large gold armchair under a towering thangka, or painted religious banner, that stretched from the ceiling of Bender Arena to the floor of the dais. Around him sat dozens of monks in maroon and saffron robes. It was the Dalai Lama’s second time at AU, where he also gave a teaching in 1998.

The teaching, “The Heart of Change: Finding Wisdom in the Modern World,” began with chanting in Sanskrit, Chinese, Vietnamese, and Tibetan.

“To build religious harmony, we must know different traditions and their concepts, and through that, we can develop respect, which is the foundation for harmony,” said the Dalai Lama, who spoke mainly in English but sometimes with the help of a Tibetan translator.

He explored the concept of a soul, which in the Buddhist tradition, cannot be viewed separately from the body and mind, but also cannot be said to have a beginning or an end. The talk revolved around what he called the three fundamental questions: What is the “I”? Does it have a beginning? Does it have an end?

“This, my body, now is over 70 years old,” he said, but it is not the same body he had as a child. Just as the body has changed, so has the mind. Even on the atomic level, the physical self is in constant flux.

The self exists due to the body and mind, yet “we could trace material continuity of our body to conception, and then back to the big bang. We can find material causes of our body even at the beginning of the universe,” he said.

Buddhism calls on its followers to recognize the self as impermanent as “an antidote to reduce extreme self-centeredness.” Other religions have different beliefs, but aim towards a similar effect by different . . . In each case, the philosophical framework serves to move the faithful away from self-absorption.

Yet, he said, there are contradictions between religions and within religions. Buddhism has multiple sects, and the world’s major religions have different notions of an afterlife, soul and creator. This serves the purpose of addressing the “different mental dispositions” of the world’s people. “There are six billion human beings. Just one religion is simply not sufficient,” he said.

Becoming educated about other religions helps to develop tolerance without undermining faith, because understanding and belief are different, he said. “All people in this room should know (about other religions), so we can develop respect for all traditions. But faith is a different thing. I’m Buddhist, my faith is Buddhist,” he said, yet that doesn’t keep him from respecting other traditions or seeing similarities.

For most people, it is best to keep to the faith of their birth, he said, because they have a deeper understanding of it. A few people may be convinced that another religion suits them better and may be moved to practice it seriously, but for most, “it’s very important to keep one’s own tradition.”

As he spoke, the arena was bright with hundreds of strands of prayer flags created by children at the Katzen Arts Center or in projects at D.C. public schools with teachers mobilized by AU’s School of Education, Teaching and Health.

The morning’s teaching was followed by a symposium with leading Buddhist thinkers.

Dolma Tsering of Derwood, Md., who grew up in Nepal as the child of Tibetan refugees, saw the day as a time for people from many backgrounds to learn from the Dalai Lama’s example.

“I think it’s a good opportunity for not just Tibetans, but for Washington to learn about peace.”

By Sally Acharya, October 12, 2009, American University, Washington, DC