By Reverend Mark Hunnemann
In October of 1747, at the age of 30 years old, David Brainerd, who was the son-in-law of Jonathan Edwards, died. He was known as an exceptionally godly man, loving pastor, and very fruitful missionary to the Native Americans. Last night I read Edwards funeral sermon for this occassion, and I was so moved by it that I wanted to share some of the main points of his message. Edward's is arguably the most intellectually gifted man ever born in this land, and certainly one of the most godly and annointed of God.
This had to be at least a two hour sermon and was packed with biblical content--alas, I will not be able to quote most of the verses due to space. His text was 2 Cor.5:8..."We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord." In this section Paul is explaining why he was able to press on with such boldness and immovable steadfastness while suffering such relentless opposition and torment. Answer: the glories that await us in heaven the moment we die (as with Brainerd)--if we are in union with Jesus Christ--far outweigh the momentary afflictions of this life. Principally, "the souls of true saints, when they leave their bodies at death, go to be with Christ." (Vol.2, pg 27) The sweetness begins as he explains what that entails.
The believer is instantaneously perfected or glorified as they enter the "third heaven" and are in the presence of the glorified human nature of Christ. He piles up biblical references supporting our conscious existence in heaven. In addition, we are reminded of two states of Christ's church--the church militant (still fighting the good fight), and the church triumphant (resting from their labors)--our mutual union with Christ unites all believers of all ages.
"The souls of true saints, when they leave their bodies at death, go to be with Christ, to dwell in the immediate, full, and constant view of Him." (pg. 28) Though we see through a glass dimly here, in heaven the beatific vision ravishes the soul with pleasures and joy unspeakable. The spirits of just men made perfect (Heb.12:22-24) Jesus Himself spoke of His longing that we would share with Him the exceedingly wondrous glory, joy, and beauty in heaven (John 17:24) The infinite beauty of the Lord Jesus will elicit unending pleasures in us which the greatest pleasures on earth were but dim glimpses.
Please remember all this occurs immediately after death, and is only magnified once we attain our glorified bodies (after Second Coming). The impediments of indwelling sin, temptations, and our frail bodies all tended to dwindle vital communion with Christ here, but upon death our union with Christ will burst forth in full flower.
At conversion we are espoused to Christ, but when we enter heaven's palace, the fullness off marriage intimacy begins. The tenderness, closeness, and sweetness of our constant interaction with Jesus is the essence of heaven. Christ shall be "unbosomed" to us and His infinite endearment shall sweep our affections into ravishing pleasure and joy. "Thus they shall eat and drink abundantly, and swim in the ocean of love, and be eternally swallowed up on the infinitely bright, and infinitely mild and sweet, beams of divine love; eternally receiving that light, eternally full of it, and eternally encompassed round with it, and everlastingly reflecting it back again to its fountain." (pg.29) So close are we to Jesus that we partake with Him in His own enjoyment of the Father--which infinitely magnifies our joys and privileges. The Trinitarian delight and eruptions of sheer joy, are shared with us. The angels shall marvel at us and we shall rule over them.
"Therefore, since we are surrounded by so great a cloud of witnesses..." (Heb. 12:1) The church triumphant observes (with no sorrow) their brothers-in-arms still on earth.We (deceased believers) participate in Christ's current reign over the church and the universe."The saints, when they ascend to heaven, and are made to sit together with Christ in heavenly places, and are partakers of His exaltation,are exalted to reign with Him." (pg.30) As kings and priests we reign with Christ over heaven. and earth, and its all inhabitants--visible and invisible. Our hearts and minds are in perfect union/agreement with Jesus and we truly sit in dominion with Him over all. The text above from Hebrews clearly is speaking of departed saints (hall of fame in ch. 11 symbolizing all believers) observing the welfare of the church militant...partaking with Christ in the joy of the advancement of gospel and kingdom of God.
(It is Edward's observations on the CURRENT reign of deceased believers that I found so edifying and glorious)
"The happiness of the saints in heaven consists very much in beholding the glory of God appearing in the work of redemption..." (pg.30). Departed saints have a vantage point which allows them to see the working together of all things, how Satan is baffled and overthrown, and what seems confusing to us they see the excellencies of divine wisdom. It is because of the intimacy of our union with the Lord Jesus that we shall be privy to the divine plan, which angels long to look into. Listen to these words..."The saints in heaven (are now) as much participating with Christ in reigning over the nations, and in the glory of His dominion"...as we shall after the Second Coming. The departed saints are kings and queens over all creation, as we are co-heirs with Christ. Which is why when Jesus appears to slaughter the anti-Christ, we are by His side (Rev. 19:14)
Of course the highest joy of heaven will be our praise and worship of our Creator and Redeemer.The praise itself shall be of excellent sweetness and ravishing to the soul. Whatever dullness of heart we have in worship here shall be transcended in heaven, and the corporate nature of the praise shall only magnify it's pleasurablness. In Heb.2 we see Jesus as the choirmaster leading His Bride in worship of the Father.
In speaking directly of his dear son-in-law, Edwards states...
"...how infinitely greater the privilege of being with Christ in heaven, where He sits on the right hand of God, as the King and God of angels, and of the whole universe, shining forth as the great light, the bright sun of that world of glory; there to dwell in the full, constant, and everlasting view of His beauty and brightness; there most freely and intimately to converse with Him, and fully to enjoy His love,as his friends and spouse; there to have fellowship with Him in the infinite pleasure and joy He (Christ) has in the enjoyment of His Father! How transcendent the privilege there to sit with Him on his throne, to reign with Him in the possession of all things, and to partake with Him in the joy and glory of His victory over His enemies, and the advancement of His kingdom in the world, and to join with Him in joyful songs of praise to His Father and their Father, to His God and their God, for ever and ever! Is not such a privilege worth seeking after?"
Home » Posts filed under creator
Thursday, November 21, 2013
Gleanings from Jonathan Edwards on the Soul's Experience in Heaven
Thursday, August 29, 2013
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Friday, November 30, 2012
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Friday, November 9, 2012
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Friday, October 26, 2012
God Really, Really Hates Ghosts
By Reverend Mark Hunnemann
1The Lordspoke to Moses, saying,2"Say to the people of Israel, Any one of the people of Israel or of the strangers who sojourn in Israel who gives any of his children to Molech shall surely be put to death. The people of the land shall stone him with stones.3I myself will set my face against that man and will cut him off from among his people, because he has given one of his children to Molech, to make my sanctuary unclean and to profane my holy name.
4And if the people of the land do at all close their eyes to that man when he gives one of his children to Molech, and do not put him to death,5then I will set my face against that man and against his clan and will cut them off from among their people, him and all who follow him in whoring after Molech.6If a person turns to mediums and necromancers, whoring after them, I will set my face against that person and will cut him off from among his people.
The same God, who created the universe, uttered the words above. As Creator, He has the authority to hate and be angry with whatever/whoever He wants…always in keeping with His just character. In verses 1-5 the Lord tells His covenant community that He detests the practice of child sacrifice to Molech. He hates it so much that He declares that it is a capital crime. I read this text in my personal devotion today, and it is what comes next that particularly struck me. In v.4 the Lord says that if the people fail to put the perpetrator to death, then He will cut his life short. How terrifying it would be to have the Lord set His face against a person and pledge to cut him off—which is simply another way of saying to “kill” someone. When the Jews were circumcised, the foreskin was cut off as a sign of blessing and curse—as members of God’s holy covenant community, they would be blessed if they believed and obeyed, and they would be cursed if they were disobedient. On the cross, Jesus became The Circumcised One—cut off from the Father. From the context, it is clear that the Lord would Himself kill the practitioner of child sacrifice to Molech. Does that not indicate how much He hates that practice?
However, the Lord’s pledge to avenge unpunished wrongdoing does not end there (and this is key)—in v. 6 God Almighty states that He will personally kill people for two other sins if the covenant community does not follow through with the death penalty. Along with killing one’s own child by sacrificing them to Molech, Yahweh says that seeking after mediums and necromancers will result in He Himself killing that person (if they are not properly dealt with judicially). THAT is what leapt off the page this morning when I read it…God promised that He would kill anyone who committed those three sins—that is how much He hates them. As I showed in an earlier post, there are gradations to sins seriousness…and God has revealed three that top the list.
Notice that it is not the mediums and necromancers who are singled out for His special wrath (though surely that is implied), but the people who seek them out. What does that mean for today? Since there is not a theocracy anymore, then the death penalty has been discontinued in the New Testament for being involved with mediums and attempting to traffic with the dead. (there is a distinction between sin and crime). What does carry over from the Old Testament to today is this principle: the Holy God has particular revulsion for mediumistic activity as well as any practice that involves seeking the dead. Here is what truly frightens me—all the folks actively investigating the spirit realm, are the objects of His special displeasure and wrath. Rom.1:18 explicitly says that God’s wrath iscurrently being poured out from heaven upon those who suppress the truth, and then fall into dark practices. God is immutable (unchanging), so if He actively punished those who sought mediums as well as interaction with the dead, then there is every reason to believe that is still the case.
Every square inch of the Old Testament is applicable to today, and has up to the second relevance…THE CHALLENGE IS KNOWING HOW IT IS APPLICABLE. Just because the sacrificial system has been abrogated by the once-for-all sacrifice of the Messiah, that does not mean that all the various sacrifices have no purpose for today. Each one highlights an essential aspect of Christ’s atonement, and helps us to understand the many splendored wonder of the cross. There is both continuity and dis-continuity. Similarly, the death penalty has been discontinued, but certainly God’s resolute anger towards, and special punishment of, mediums and spiritism flows with continuity into our era…especially in light of the reality of Rom.1:18ff. Why does God accent the particular repugnance of these three sins? As Creator He can pull rank and not answer that—I really think it is important that we understand God can do what He wants with or without our approval. Nevertheless, the fact that all three sins lead one into direct contact with the demonic is certainly something that sheds light on the situation. Intentional contact with the spirit realm is exceedingly dangerous, and angers God mightily.
Since God created the world, then He has the authority to hate and punish how He wishes (God does love everyone, and forgiveness is available to all who embrace the gospel).According to God, all those who mess with alleged ghosts are spiritually whoring (v. 6). Can God still hurt people? He most certainly can and does…and He has said He will severely punish all who mess with mediums and ghosts. Yes, God expresses more grace in the New Covenant, but that does not abrogate or do away with the continuity of basic principles from Old to New Testament. God really, really hates the notion of ghosts…do you?
