Thursday, November 21, 2013

Gleanings from Jonathan Edwards on the Soul's Experience in Heaven

By Reverend Mark Hunnemann

In October of 1747, at the age of 30 years old, David Brainerd, who was the son-in-law of Jonathan Edwards, died. He was known as an exceptionally godly man, loving pastor, and very fruitful missionary to the Native Americans. Last night I read Edwards funeral sermon for this occassion, and I was so moved by it that I wanted to share some of the main points of his message. Edward's is arguably the most intellectually gifted man ever born in this land, and certainly one of the most godly and annointed of God.

This had to be at least a two hour sermon and was packed with biblical content--alas, I will not be able to quote most of the verses due to space. His text was 2 Cor.5:8..."We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord." In this section Paul is explaining why he was able to press on with such boldness and immovable steadfastness while suffering such relentless opposition and torment. Answer: the glories that await us in heaven the moment we die (as with Brainerd)--if we are in union with Jesus Christ--far outweigh the momentary afflictions of this life. Principally, "the souls of true saints, when they leave their bodies at death, go to be with Christ." (Vol.2, pg 27) The sweetness begins as he explains what that entails.

The believer is instantaneously perfected or glorified as they enter the "third heaven" and are in the presence of the glorified human nature of Christ. He piles up biblical references supporting our conscious existence in heaven. In addition, we are reminded of two states of Christ's church--the church militant (still fighting the good fight), and the church triumphant (resting from their labors)--our mutual union with Christ unites all believers of all ages.

"The souls of true saints, when they leave their bodies at death, go to be with Christ, to dwell in the immediate, full, and constant view of Him." (pg. 28) Though we see through a glass dimly here, in heaven the beatific vision ravishes the soul with pleasures and joy unspeakable. The spirits of just men made perfect (Heb.12:22-24) Jesus Himself spoke of His longing that we would share with Him the exceedingly wondrous glory, joy, and beauty in heaven (John 17:24) The infinite beauty of the Lord Jesus will elicit unending pleasures in us which the greatest pleasures on earth were but dim glimpses.

Please remember all this occurs immediately after death, and is only magnified once we attain our glorified bodies (after Second Coming). The impediments of indwelling sin, temptations, and our frail bodies all tended to dwindle vital communion with Christ here, but upon death our union with Christ will burst forth in full flower.

At conversion we are espoused to Christ, but when we enter heaven's palace, the fullness off marriage intimacy begins. The tenderness, closeness, and sweetness of our constant interaction with Jesus is the essence of heaven. Christ shall be "unbosomed" to us and His infinite endearment shall sweep our affections into ravishing pleasure and joy. "Thus they shall eat and drink abundantly, and swim in the ocean of love, and be eternally swallowed up on the infinitely bright, and infinitely mild and sweet, beams of divine love; eternally receiving that light, eternally full of it, and eternally encompassed round with it, and everlastingly reflecting it back again to its fountain." (pg.29) So close are we to Jesus that we partake with Him in His own enjoyment of the Father--which infinitely magnifies our joys and privileges. The Trinitarian delight and eruptions of sheer joy, are shared with us. The angels shall marvel at us and we shall rule over them.

"Therefore, since we are surrounded by so great a cloud of witnesses..." (Heb. 12:1) The church triumphant observes (with no sorrow) their brothers-in-arms still on earth.We (deceased believers) participate in Christ's current reign over the church and the universe."The saints, when they ascend to heaven, and are made to sit together with Christ in heavenly places, and are partakers of  His exaltation,are exalted to reign with Him." (pg.30) As kings and priests we reign with Christ over heaven. and earth, and its all inhabitants--visible and invisible. Our hearts and minds are in perfect union/agreement with Jesus and we truly sit in dominion with Him over all. The text above from Hebrews clearly is speaking of departed saints  (hall of fame in ch. 11 symbolizing all believers) observing the welfare of the church militant...partaking with Christ  in the joy of the advancement of gospel and kingdom of God.

(It is Edward's observations on the CURRENT reign of deceased believers that I found so edifying and glorious)

"The happiness of the saints in heaven consists very much in beholding the glory of God appearing in the work of redemption..." (pg.30). Departed saints have a vantage point which allows them to see the working together of all things, how Satan is baffled and overthrown, and what seems confusing to us they see the excellencies of divine wisdom. It is because of the intimacy of our union with the Lord Jesus that we shall be privy to the divine plan, which angels long to look into. Listen to these words..."The saints in heaven (are now) as much participating with Christ in reigning over the nations, and in the glory of His dominion"...as we shall after the Second Coming. The departed saints are kings and queens over all creation, as we are co-heirs with Christ. Which is why when Jesus appears to slaughter the anti-Christ, we are by His side (Rev. 19:14)

Of course the highest joy of heaven will be our praise and worship of our Creator and Redeemer.The praise itself shall be of excellent sweetness and ravishing to the soul. Whatever dullness of heart we have in worship here shall be transcended in heaven, and the corporate nature of the praise shall only magnify it's pleasurablness. In Heb.2 we see Jesus as the choirmaster leading His Bride in worship of the Father.

In speaking directly of his dear son-in-law, Edwards states...

"...how infinitely greater the privilege of being with Christ in heaven, where He sits on the right hand of God, as the King and God of angels, and of the whole universe, shining forth as the great light, the bright sun of that world of glory; there to dwell in the full, constant, and everlasting view of His beauty and brightness; there most freely and intimately to converse with Him, and fully to enjoy His love,as his friends and spouse; there to have fellowship with Him in the infinite pleasure and joy He (Christ) has in the enjoyment of His Father! How transcendent the privilege there to sit with Him on his throne, to reign with Him in the possession of all things, and to partake with Him in the joy and glory of His victory over His enemies, and the advancement of His kingdom in the world, and to join with Him in joyful songs of praise to His Father and their Father, to His God and their God, for ever and ever! Is not such a privilege worth seeking after?" 

Thursday, August 29, 2013

Worldviews ... Different Ways of Seeing

By Reverend Mark Hunnemann

In my last very long blog, I asked if you would try to watch a TV show/movie or read a novel through a biblical worldview...knowing that it is best to just start doing it as a means of grasping what a biblical worldview is. Anyway, it is possible to have a ton of biblical knowledge but not have a biblical worldview. All that knowledge is not brought together in a coherent system of thought. I was turned on to thinking worldviewishly in 1974 when I was 18 years old and a new Christian, and have been enormously blessed by 40 years of consciously viewing all of reality through biblical spectacles.

We live in times when discernment is of paramount importance, and thinking with a biblical worldview equips us to think with maximum discernment. The more closely our thinking follows this worldview, the more we will see reality as it really is. Unbelievers reject the biblical Creator and replace Him with idols (Rom. 1:18ff)--which entails creating a dream world--the more a person moves away from a biblical worldview the more they will be distorting reality AS IT REALLY IS. That is the sheer wonderment and beauty of thinking this way, is that it enables us to view God's world the same way He does.

If you look through pink glasses you will see a pink world, if you look through blue tinted spectacles then reality will appear bluish, but if you view the world through the spectacles of a biblical worldview, then you will see God's world as God sees His world (obviously not exactly as He does because He is infinite, but truly nevertheless) Fundamentally, the Word of God is all about application to our lives, and thinking worldviewshly enables one to apply the bible in an extraordinarily rich and comprehensive way.

Everyone has a worldview, including those who say they have no worldview! However, for most folks it is held unconsciously, but it is still having a profound effect upon how they think, act, and feel.

How do folks acquire their worldview? It is a process over a period of time--where their views of God, the universe, and our relation to both--are formed. Some of the contributors to worldview formation are: how we were raised, our experiences, our schooling, books we have read and movies we have watched, and just being in the world--being exposed to all messages that bombard us all day and night. The result is usually a mishmash of various beliefs.

Okay, so this does not become like a chapter in a book, as in last time, let me shift gears and just do it! (Nike would be proud...hehe) I mentioned that I had recently read "Adam and Eve" by Sena Jeter Naslund. I will basically review/analyze the book by sifting it through a biblical worldview grid. And we do that by asking how the book answers the seven components of a worldview...this is to teach you by practice HOW to do this kind of thinking.

First, just a few words of introduction to the book...Thom Bergmann, a world renowned astrophysicist, is married to Lucy Bergmann, an art therapist. Lucy was born into an evangelical family, but her parent left her with grand mom when she was a mere ten years  old in order to be missionaries to Japan. She felt betrayed and abandoned and she turned against the faith of her parents. Hence, there is an overt, hostile attitude toward biblical Christianity. Theirs is a lovely marriage...true devotion. He has been researching for other life forms "out there" and one day Thom shares with Lucy that he has found conclusive evidence of alien life in deep space. Along with this earth-shaking discovery, another one occurs as an archaeologist finds evidence that Moses was not the author of Genesis. Both finds are seen by them as victories over the dangers of moronic religious "literalism" (read, bible believing). Thom dies in a suspicious accident and Lucy becomes the literal bearer of the evidence of both of these discoveries. What follows is gripping plot which was thoroughly entertaining, and as one reviewer put it, Naslund writes "lush and luminous" prose. As I put the book down after finishing it, I said to myself, "Wow, that book will significantly shape of the worldviews of those who read it." As a best-selling author, I am sure of it...Time for a quick analysis.

1.What is God or ultimate reality like? Instead of an infinite/personal Creator, who is revealed in Scripture and supremely in Jesus Christ, Lucy tends to see God as ineffable. As I mentioned last time, she and her husband had a distaste for the arrogance of claiming we "have access to the mind of God." Sadly, the result is that He then becomes totally unknowable. In the end, she embraces some form of energy as ultimate reality. In that regard, and many others, this is a thoroughly modern novel.

2.What is our purpose in life? The Great Commandment---loving God with all of our being--is supposed to be our main priority. However, without access to the mind of God via His revelation to us, then we have no way of deciphering what our purpose is. Lucy, who is the narrator in the book, seems to assume that relationships with other people are our purpose. While hers is more noble than many, still it is idolatrous--as I read I could not help but feel like she was lost in more ways than one.

3.What is the nature of reality? There are two types of reality in biblical worldview--the Creator and His creation-- the latter including the visible and invisible. In Lucy's mind, energy plus time plus chance, has produced only one form of reality...the "creation"...but again, energy is the prime component of reality.

4.Where is history going? Biblically, history is His-story, the unfolding of the drama of redemption in space and time...it is moving meaningfully toward the The Second Coming. According to this novel, there is no meta-narrative (big story) to history. Earth is not the palace of the Great King, but space and time are mere products of the evolutionary forces of energy. History is going nowhere.

5.What is the basis for right and wrong...how do we determine morality? God's unchanging character and His revelation to us, forms the foundation for Christian ethics. Lucy has imbibed long and deeply from the post-modernist well of deconstructionism...words and morals can be defined according to our own interpretation. Lucy proceeds to affirm the beauty of love as the guiding principle for her life choices.. Right and wrong are subjective and relative, and they are human constructs. Without the law of God to define love, then she/we are left to our devices to what love looks like in each situation (a form of situation ethics).

6.What is the essence of being human? We have enormous dignity and worth which is extrinsic in nature. Only God has intrinsic worth and He made us in His image, and assigned immense value to us....we are God's highest creation! However, in a sense, the main point of the book is that we are nothing but the products of energy, plus time, plus chance. In one place Lucy mentions that all of us are damaged, which mirrors a biblical view of the fallenness of all reality, which much modern "happy preaching" ignores. The two discoveries (alien life and non-Mosaic authorship of Genesis) herald that man is NOT special after all. And she finds this liberating....but she can only feel that way by being inconsistent with her presuppositions.

7.What happens to us after we die? Scripture teaches that after death, we are immediately ushered into our eternal destinies, after judgment. When contemplating the death of her beloved, she is agnostic regarding where his consciousness is, but oddly optimistic anyway.

I would say that her worldview is generally that of optimistic humanism, which is irrational. Why? According to this view, the cosmos has a meaningless beginning, and an equally meaningless end, but somehow between these two poles of meaninglessness, she imbues deep meaning into the present moment! That, my friends, is an irrational leap of faith.Compare this with the more realistic assessment of life without God in Ecclesiastes.--"vanity of vanities..." The atheistic existentialists Sartre and Camus were brilliant in their sensitive portrayal of the meaninglessness of modern man.


I read this book with a notebook at hand, with the seven components written down...consciously searching for an explicit or implicit message relating to each worldview component. When I saw one, I made note of it...page number and so on. Please consider doing something similar this week....homework! I need to add that when I read or watch a movie, I do so on two levels: on the one hand, I read/view simply for enjoyment, but simultaneously, on the other hand, sifting the unfolding sequences and verbiage through the grid of a biblical worldview. It makes the experience all the more rich and stimulating...and I believe, glorifying to the Lord.                                

Thursday, April 4, 2013

The Bible, and Worlds vs. Stars


By Lisa Grace

All spellings for the Greek and Hebrew are phonetic, as printing them in the Greek or Hebrew won't add anything for the casual reader.

Many preachers and Christians have a one world view. The Earth was made for humans and it is the only world. Period. End of discussion. Now these same people will admit that the third heaven is occupied by God and the variety of angels mentioned in the Bible that live there.

However, there are some that think the Holy Scriptures state quite clearly there is more than one inhabited planet. (Hebrews 1:2, and Hebrews 11:3) The translators take the Greek word, "aion" and picked the meaning to be "worlds."

Plus, the Greek word, "aster" clearly means stars, so "worlds" should not be confused with "stars."

Earlier, in the Hebrew translation, it's the word "Ko-kav" for stars and "Totav" for world, and "Eretz" for earth.

We know the account of Genesis applies to our universe only. God doesn't go on to tell us when He made the angels, what He was doing before He decided to create earth and our heavens, or the angels, but chooses instead to tell us there are "mysteries."

Because "places" are relative to time, speed, and location it's hard for us to wrap our brains around the fact that there may well be dimensions of being, other universes, that God is involved in, actively.

He was, is, and always will be. This statement alone shows He is the Creator of "all" and "all" is so much more than we can even begin to comprehend.

Friday, March 22, 2013

Phenomenology vs. Biblical Reality


By Reverend Mark Hunnemann

Have you noticed that paranormal seminars are called "Phenomenology"? Why are they called that and what does it mean? I remember studying phenomenology in college as a philosophy major. It is a modern school of philosophy started by Edmund Husserl. He attempted to develop a universal philosophic method, devoid of presuppositions, by examining and describing our experience of phenomena. Frankly, though it has become fashionable to speak of the phenomenology of this or that, no two people can agree on a proper definition! Please Google it and discover this wonderment for yourself!

I will go on record and say that the way it (phenomenology) is meant in paranormal seminars is that it simply means the study of our experience of phenomena (in this case, paranormal phenomena). Another way of stating it is that of a radical empiricism. By that I mean, conclusions are deduced from experiences using the five senses AND our intuition. What a paranormal phenomenon looks, feels, tastes, smells, and sounds like will determine what the nature of the phenomena IS. Emphasis is on APPEARANCE in dictating ontology (the nature of being) as we proceed, I will contrast this method with what I call biblical realism. The differences are profound and lead to entirely different conclusions regarding the phenomena. I want to enliven this analysis by using a case study from a recent episode of the Dead Files. We shall see that the same basic flawed phenomenological presupposition is shared by paranormal seminars and the two principles on this TV show…perception equals reality. A thousand times—NO!

Last week’s Dead Files hit close to home…literally. This episode took place in a small town called Browns Summit, which is perhaps five miles from my hometown of Greensboro, NC. I want to re-tell the story and accent issues along the way. As usual, the medium Amy, her assistant husband, and Steve (retired NYC homicide detective) do their various walk-throughs of the location. From the outset, Steve indicates this is one of the most difficult cases ever. The parents and their two daughters are experiencing severely oppressive paranormal activity.

One daughter, we are told, has had 14 brain surgeries in the last few years. This has significantly reduced her ability to function normally. What was visibly moving to Steve (and me) was how viciously a special needs daughter was being singled out—she was being clawed on her skin, and seeing/hearing monstrous phenomena. Over time, she had regressed from a happy young lady to where she was muttering that she wanted to die. At one point in the show, you could actually hear her sobbing in the background…it was horrible. It did not, and does not seem fair—but such is demonic reality (jumping ahead).

The whole family is experiencing paranormal activity, but as is often the case, one person (usually the weakest) was being relentlessly hammered. They could not afford to move, but something had to change NOW. They were desperate for help, which is why they had called the producers. This was no “I Am Six” shameless parental attention grabbing. It does make me wonder, yet again, why a local pastor was not handling the case.

As has become the hallmark of this TV show, there was remarkable agreement between Amy and Steve as they conducted their separate investigations. Due to a tragic train wreck early in 20th century near the home, as well as the deaths of two children on the property, it was posited that these deceased humans were the causal agents of the oppression. 

Let me try to personalize or apply this—have you ever determined that a paranormal entity or activity was benevolent based on your perception or subjective feelings?If you have, then you are engaging in phenomenology. Your starting point for determining the identity of paranormal phenomena lies within you, and is based on your perception. Is that appropriate for a Christian? As followers or disciples of the Lord Jesus, we are called to a life of radical submission to Him in all areas of life. We do this primarily by conforming our mind, attitude, and behavior to the authority of scripture--and not our autonomous reason or subjective states. (Rom.12:1ff)

It makes want to weep every time a person tells me that they “know” that the presence in their home is benevolent. Do we not realize that demons can not only project thoughts into our heads, but also feelings? That which is pure evil can make itself look and feel as if it were perfect love. And yet I hear this frequently: “Some entities in my home are evil, but I know this particular entity is benevolent because of how it acts and makes me feel.” Do you remember from last week how Laura Maxwell described how her “deceased sister” had gently brushed her hair on a nightly basis for years? But when she and her mom decided to leave Spiritualism, then the alleged sister, and other deceased family members, suddenly turned on them and revealed their true, demonic nature. Rebuke your benevolent paranormal friend in the name of Jesus (do it with conviction), and see what happens. This is where empirical verifiability is appropriate, and it WILL reveal realty. The bible is the most realistic book in existence because, when we read it, we are seeing phenomena through God’s eyes….the Creator and sustainer of all phenomena. (Col.1:16-17)

Meanwhile, back on DF, the mentally handicapped daughter is said to be in process of being possessed. While walking the grounds at night, Amy encounters what she considers is the primary culprit…for possessing the daughter. She asserts that she does not know what it is because it looks and feels different from anything she has encountered thus far in her life. However, she describes the entity as being a large black dog, which quickly begins to shape-shift into a large, dark humanoid shape, which is leaning against a tree. Amy says that it is extremely territorial and that she is afraid of it. During the reveal, she says it is that horrible entity that has been entering the handicapped girl’s room.   

As is often the case, even when a possible demonic entity like this has been identified, there are other beings she sees which are innocent. In this case, she sees a young boy and girl—which perfectly matches the research Steve had done regarding untimely deaths on the property. Previously, the mom had told Steve that she was being awakened at night and seeing impressions being made on her bed, and this frightened her. Well, that was the little kids playing on the bed, says Amy… nothing to be frightened about.

She says the girl may need an exorcism, but since that is traumatic, she recommends first using black salt and some powder blessed by Wiccans (there was a third ritual but I cannot remember). This girls life is in danger, and the reveal is the most somber I have ever witnessed on TV. It is obvious, to me anyway; that both Amy and Steve are deeply touched by this young lady’s plight…they seem very sincere.

However, it is possible to be sincere, but sincerely wrong. First, you CANNOT get rid of demons by using occult rituals—like the burning of sage, black powder, Wiccan powder and so on. If this young woman survives, it is only because the demonic are humoring their attempts—in order to further validate the deception. If you are a disciple of Jesus, then you must get rid of occult paraphernalia…not use it to exorcise someone or some place. 

Second, this is clear illustration of my thesis: phenomenology vs biblical realism. The former is incredibly naïve and foolish. What madness has come over us that makes us think that, how we function in the science lab, is transferable to the supernatural realm? Are we submitting to the Lordship of Christ or not? Making distinctions between benevolent and malevolent entities based on our perception is foolish. Using our five senses, as well as our intuition, is not a wise way to discern supernatural evil. Why? Because demons can project thoughts and sensations that will pleasantly (and deceptively) overwhelm all of these. GOD’S WORD is the only reliable source of information regarding the identity of these entities. I have said before that observation can yield some data, but it cannot reveal the identity of paranormal phenomena. IT CANNOT….IT IS UNABLE TO.

Please see that this is an immensely practical issue that millions of Americans are dealing with. It breaks my heart when folks tell me they are certain that the apparition in their bedroom is benevolent. All that glitters is not gold in the paranormal realm. Remember, the spirit realm is the God ordained temporary home for Satan and millions of demons (maybe billions). All genuine paranormal activity is linked to the spirit realm. I can assure you that no family member is standing guard in your bedroom at night. They are either in heaven or hell, and cannot come here.

 Perception is often your worst enemy when it comes to the paranormal because it is teeming with master deceivers. Perception or reality (as defined by God)…which will we choose? Recently, an apparent demonic attempt on the life of my girlfriend occurred. This attempted murder has only further emboldened me to wrench back from the enemy that which belongs to God. To do that, we must walk humbly before our Lord…praying continually and relying on His all-sufficient word.                

Friday, November 30, 2012

Musings on Energy & Epistemology (How We Gain Knowledge) Part 2


By Mark Hunnemann


True knowledge of God and of the spirit realm cannot be acquired via ourselves; it must come from the infinite-personal God who is really there, revealing Himself to us. The bible speaks of the radical corruption of human beings (total depravity), and there is no part of us that is not tainted by sin—including our minds or consciousness. Looking ever deeper or higher within ourselves for certain knowledge of ultimate realty, is to overlook the severely corrupted nature of the human heart/mind (Jer. 17:9). Besides, as we have noted several times before, Rom.1:18ff states that we have exchanged the glory of the Creator God for a lie, and have begun to worship the creation instead of the Creator. Embracing an energy-centric worldview—energy is seen as ultimate reality—obliterates the Creator/creature distinction. What hubris to think that finite and sinful creatures can auto-generate pure and certain knowledge of God by a flight into higher consciousness. That is a Satanic reversal…we make God in OUR image.

Let me say it again—the vertical memory is alleged to be able to give us sure and accurate knowledge/answers to all of the profound questions raised earlier. An autonomous epistemology, like vertical memory, cannot accurately identify spirit beings either. Starting from ourselves, what is the basis for certainty regarding anything in the spirit realm? Earlier today I saw a thread on Facebook that was discussing Josh Gates and crew (Destination Truth), regarding an episode in which they re-visited a haunted forest—their camera guy had been thrown. Several people were intensely discussing what kind of entity/s were present there…the option most folks were espousing was that they were elementals—spirits which protected the forest. What struck me was how speculative the whole discussion was…one or two readily admitted they were left to mere guesswork…the truth would out when they died, was their contention. I could not refrain, and so I jumped in and, as gently as I could, pointed out that, with their epistemology, guessing was all they could do. There is a better way…

In contrast, in the book of Numbers, God in His infinite kindness and love has REVEALED Himself to us….when God “revelates” there is no need to speculate! In the ancient world, tassles were worn by nobles and other high class people. In Israel they are to be worn by everyone as a sign of being God’s chosen people. In observance of this requirement, Jesus would have worn these tassels. In Matt.9:20; 14:36 it clear that the “fringes” touched for healing by the sick would have been these tassels (same Greek word in Septuagint for “tassle” is used in Matt. for fringe…kraspedon)

Blue was used in the tabernacle, and so the blue threads reminded the Israelites that they were “a kingdom of priests and a holy nation (Ex. 19:6).They served a two-fold purpose (v.39): to bring to memory all the commandments of the Lord and do them; and the blue-laced tassles were a memory aid to not follow after their own hearts. There is a play on words with the expression “to follow” because this verb (tur in Heb.) means both “to spy” (an allusion to the disastrous results of the spies giving a bad report in ch.13) and “to follow”. Hence, this is a warning of the danger found in following their own whims rather than being absolutely loyal to the divine commandments or revelation.

But how many times have we said, “I will follow my heart to find God’s will? How many of us have walked through a forbidden relational door because that is what our hearts directed? When we come to our senses, it feels like death to put an end to what should have never happened. Verse 39 tells NOT to follow after our hearts because we are listening to our speculation and not God’s revelation…and He calls that whoring. My marriage and the unity of my family was destroyed due to a spouse who did not heed these words.

In Numbers 1:1 we read, “The Lord spoke to Moses in the wilderness of Sinai, in the tent of meeting, on the first day of the second month, in the second year after they had come out of the land of Egypt, saying…” This seemingly insignificant verse (the Lord spoke to Moses) is pregnant with epistemological meaning! Five words which should send us to our knees in worship and wonder. How often do we thank God for having revealed Himself to us in the bible? In a culture drowning in subjectivism and evil, we have a sure word from the Creator Himself!

A fairy tale begins, “A long time ago, in a faraway place…” or, ancient myths are a-historical regarding the bizarre stories of sexually heated gods and The Fates (one never knows which is ultimate). However, the book of Numbers is replete with verses like the one above. The revelation of God to us was done in space and time! Space: in a specialized tent which was located in a real geographical location…the wilderness of Sinai. Time: the precise date is given when Yahweh spoke to Moses, presumably in Hebrew, as He did to Saul on the road to Damascus. The simple but profound point is that God’s revelation to us took place within the space-time continuum. Thus, our epistemology is certain fact, and not some airy fairy flight of fancy, nor imagination dreamed up by a drunken monk, nor some subjective state called vertical memory or higher states of consciousness. No, God has revealed Himself to us in space and time.

God wants us to be holy as he is holy (v.40), and the key is to remember and do all his revelation tells us to do. Christianity is a system of truth; it is more than a system of content and truth, but it is not less. Meditating on the content of truth is biblical meditation, as opposed to content-less eastern meditation, which may open the door to the demonic—as can “ascensions” into higher states of consciousness. In v.40 He is revealed as the God who saved them by grace out of Egypt, which is a type/symbol of the coming greater Exodus through the Person and work of Jesus. The commandments are set firmly in the foundation of God’s gracious dealings with us!

V.37..”The Lord said to Moses…” About 2,000 times in the Old Testament we have that cosmos-shattering epistemological utterance (thus saith the Lord). The first sin of Satan in the Garden was to question the veracity of God’s word…”did god really say…?” But these words regarding the use and meaning of tassels was a direct revelation from the Living God—now THAT is certain knowledge! Whether it is the nature of God, the true identity of spirit beings, our eternal existence in heaven or hell, and grace (as opposed to karma and reincarnation) we have true objective truth. His revelation is certain, true truth OUTSIDE of us…concerning things impossible for a creature to know without divine revelation. The reason we can have confidence in what we believe regarding these vital matters, is that the Creator God has lovingly and truly revealed Himself to us: regarding what He is like, who dwells in the spirit realm, true wisdom, and that history is truly His-story…culminating in His imminent Second Coming.

“Thus saith the Lord” versus “thus feeleth the heart/higher consciousness”—that is the issue facing us and our culture. When the heart takes primacy it is an invitation for disaster due to its deceitfulness. Let us not forget that the Lord views following our whims as whoring. If the Father ever has to choose between our whims and the singular honor and dignity of His beloved Son, He will always choose the honor and dignity of His Son…He has made that abundantly clear.

Friday, November 9, 2012

Musings on Energy ... Reiki

By Reverend Mark Hunnemann

Before I plunge in, it is vital that we see that there have been two major shifts in our lifetime, which have made the rise of Reiki, spiritism, and a long litany of other bizarre beliefs and techniques possible. It is at the presuppositional/worldview level that we must start or we will miss the forest for the trees. There has been a fundamental shift in epistemology (how we gain knowledge), and specifically in the nature of truth. Truth comes to us either via REVELATION OR SPECULATION. The latter is the new normal and is characterized by relativism and subjectivism. Look inside for truth is the mantra of our culture. Second, the most essential component of any worldview is the question: what is ultimate reality? For our entire nation’s history, until fairly recently, there was a monolithic consensus that ultimate reality was an infinite/personal God who is distinct from His creation. During our lifetime, ultimate reality has largely changed to one where the Creator/creature distinction has been obliterated…specifically, ultimate reality is an universal energy or life force that pervades all the cosmos. THAT is the forest; let us now look at the tree known as Reiki. What is it, and should Christians engage in it, as many do?

Contrary to popular belief, Reiki is as old as the hills, but was re-cycled into its current form in the recent past. It is one of a large number of “energy therapies” that has grown out of the New Age movement. According to The International Center for Reiki Training, “…it is the God-consciousness called Rei that guides the life force Ki (chi/China, prahna/India) in the practice we call Reiki.” (added) There are three things about Reiki that make it incompatible with biblical Christianity.

NATURE OF GOD--The language is misleading when it comes to God because, like all Eastern derivatives, god is “god-in-everything-ism” or pantheism. There is no infinite-- personal God that we pray to for healing. The prayer is NOT to God the Father in Jesus’ name. Instead, an impersonal force is manipulated with the intent of bringing about healing. Using the linguistic symbol “God” is a dishonest attempt to make the belief in an impersonal, all-pervading force more palatable to western tastes. Rei is simply the cosmic energy force that gives humans their life force…ki. Reiki healers attempt to remove obstructions to ki so that it may flow or vibrate in synchronicity with Rei. So, at the all-important point of WHO God is, the Reiki notion is antithetical to the bible.

SPIRIT GUIDES—perhaps someone will say that they simply adapt Reiki healing principles without adopting their notion of God. However, to assert that betrays a woeful ignorance of worldview thinking. Like ghosts, Reiki healing/beliefs will not fit in a biblical worldview; they are antithetical. (soon I intend on doing a series on how to think with a biblical worldview).  Many people who have been the recipients of Reiki say that they feel MANY hands upon them as the “energy transfer” is taking place. If you look at their material, they unabashedly claim that spirit guides are an integral part of the healing process; they either assist or channel through the healer—depending upon their level of expertise.

Within a biblical worldview, the spirit realm s populated only by varying ranks of angels and demons….nothing else. Since these spirit beings are not Christo-centric, then they must be demonic—it is as plain and simple as that. We know from the angel of Light principle (2 Cor. 11:14), that Satan and his crew can mimic and morph into any shape they want to…which explains the vast variety of supernatural phenomena. They are capable of performing signs and wonders, which includes “healing.” Not everything that glitters is gold in the spirit realm, and (this is key) we must be discerning of supernatural evil (1 John 4:1)
Nature of healing—again, someone may object, “All healing is from God.” Really, what is your biblical text to support such a belief? There is plenty of anecdotal evidence to support that Reiki sometimes does extraordinary healing. Folks see this and automatically assume that God must be behind it. Just because an event is extraordinary or supernatural does not mean it is true! Consider this…is it possible that a demon may heal someone physically, but harm them spiritually? The obvious answer is yes, and I am distressed at the large number of folks being severely spiritually damaged by this form of “energy transfer.” Once one grasps the energy-centric worldview change that has occurred, then they are much better equipped to spot individual expressions of it…like Reiki.

Friday, October 26, 2012

God Really, Really Hates Ghosts


By Reverend Mark Hunnemann

1The Lordspoke to Moses, saying,2"Say to the people of Israel, Any one of the people of Israel or of the strangers who sojourn in Israel who gives any of his children to Molech shall surely be put to death. The people of the land shall stone him with stones.3I myself will set my face against that man and will cut him off from among his people, because he has given one of his children to Molech, to make my sanctuary unclean and to profane my holy name.

4And if the people of the land do at all close their eyes to that man when he gives one of his children to Molech, and do not put him to death,5then I will set my face against that man and against his clan and will cut them off from among their people, him and all who follow him in whoring after Molech.6If a person turns to mediums and necromancers, whoring after them, I will set my face against that person and will cut him off from among his people.


The same God, who created the universe, uttered the words above. As Creator, He has the authority to hate and be angry with whatever/whoever He wants…always in keeping with His just character. In verses 1-5 the Lord tells His covenant community that He detests the practice of child sacrifice to Molech. He hates it so much that He declares that it is a capital crime. I read this text in my personal devotion today, and it is what comes next that particularly struck me. In v.4 the Lord says that if the people fail to put the perpetrator to death, then He will cut his life short. How terrifying it would be to have the Lord set His face against a person and pledge to cut him off—which is simply another way of saying to “kill” someone. When the Jews were circumcised, the foreskin was cut off as a sign of blessing and curse—as members of God’s holy covenant community, they would be blessed if they believed and obeyed, and they would be cursed if they were disobedient. On the cross, Jesus became The Circumcised One—cut off from the Father. From the context, it is clear that the Lord would Himself kill the practitioner of child sacrifice to Molech. Does that not indicate how much He hates that practice?

However, the Lord’s pledge to avenge unpunished wrongdoing does not end there (and this is key)—in v. 6 God Almighty states that He will personally kill people for two other sins if the covenant community does not follow through with the death penalty. Along with killing one’s own child by sacrificing them to Molech, Yahweh says that seeking after mediums and necromancers will result in He Himself killing that person (if they are not properly dealt with judicially). THAT is what leapt off the page this morning when I read it…God promised that He would kill anyone who committed those three sins—that is how much He hates them. As I showed in an earlier post, there are gradations to sins seriousness…and God has revealed three that top the list.

Notice that it is not the mediums and necromancers who are singled out for His special wrath (though surely that is implied), but the people who seek them out. What does that mean for today? Since there is not a theocracy anymore, then the death penalty has been discontinued in the New Testament for being involved with mediums and attempting to traffic with the dead. (there is a distinction between sin and crime). What does carry over from the Old Testament to today is this principle: the Holy God has particular revulsion for mediumistic activity as well as any practice that involves seeking the dead. Here is what truly frightens me—all the folks actively investigating the spirit realm, are the objects of His special displeasure and wrath. Rom.1:18 explicitly says that God’s wrath iscurrently being poured out from heaven upon those who suppress the truth, and then fall into dark practices. God is immutable (unchanging), so if He actively punished those who sought mediums as well as interaction with the dead, then there is every reason to believe that is still the case.

Every square inch of the Old Testament is applicable to today, and has up to the second relevance…THE CHALLENGE IS KNOWING HOW IT IS APPLICABLE. Just because the sacrificial system has been abrogated by the once-for-all sacrifice of the Messiah, that does not mean that all the various sacrifices have no purpose for today. Each one highlights an essential aspect of Christ’s atonement, and helps us to understand the many splendored wonder of the cross. There is both continuity and dis-continuity. Similarly, the death penalty has been discontinued, but certainly God’s resolute anger towards, and special punishment of, mediums and spiritism flows with continuity into our era…especially in light of the reality of Rom.1:18ff. Why does God accent the particular repugnance of these three sins? As Creator He can pull rank and not answer that—I really think it is important that we understand God can do what He wants with or without our approval. Nevertheless, the fact that all three sins lead one into direct contact with the demonic is certainly something that sheds light on the situation. Intentional contact with the spirit realm is exceedingly dangerous, and angers God mightily.

Since God created the world, then He has the authority to hate and punish how He wishes (God does love everyone, and forgiveness is available to all who embrace the gospel).According to God, all those who mess with alleged ghosts are spiritually whoring (v. 6). Can God still hurt people? He most certainly can and does…and He has said He will severely punish all who mess with mediums and ghosts. Yes, God expresses more grace in the New Covenant, but that does not abrogate or do away with the continuity of basic principles from Old to New Testament. God really, really hates the notion of ghosts…do you?


Thursday, September 13, 2012

Christians and Communicating with the Dead (Part 3)


by Lisa Grace


Thank you Reverend Mark that “sleep” did not mean sleep, it meant “dead”. One of the points I’ve emphasized in my posts over the last few months (running every other Thursday) is that you must understand the rabbinical teachings and social customs, and interpret the Greek and Hebrew according to what was known back in Jesus’/Yeshua’s day.

For instance, “it’s raining cats and dogs” doesn’t mean it is literally raining furry pets, but that the drops are coming down fast and hard.

Last week, I didn’t emphasis that “sleep” means dead, which it was understood to mean in Jesus day. Just like we might say someone has “passed away” means “dead”.

Jesus also frequently spoke in parables. When he told the woman at the well that he could give her water so she would never thirst again, He DIDN’T MEAN WATER and He DIDN’T MEAN she could spend the rest of her life not imbibing the wet stuff.

It’s easy for us to understand in this context what he meant, but for some reason, when you start in on the supernatural, what you know goes flying out the window (and I don’t mean literally flying out the window).
Please don’t throw the baby out with the bath water (and I don’t mean to not throw the baby out with the bath water, all though you shouldn’t do that if you are giving a baby a bath.)

Anyway, you see how someone not knowing our culture would think we were saying some bizarre things if WE meant them LITERALLY.

Since when we die, our next aware moment is to be with our Creator in heaven or hell (and we’ll talk about that topic some other time), Jesus couldn’t make his point if he told the literaltruth. This was the time for a parable. A parable about suffering, and how our reward/punishment is not on/of this earth and if a man’s heart is hard, nothing will convince him otherwise. The point was not to make to a statement about ghosts. (Jesus mentions the “great divide“, although He doesn’t get into the concept of time not really existing, the supernatural world exists outside of time and what was—is—and always will be— are heavy concepts that again make ghosts impossible, but serve no purpose in this parable hence saying, “great divide” really says it all.) Rewards/punishment are metted out afterthis earthly life.

Jesus knew ghosts do not exist, only God creates life. Only God can bring a man back. Believing otherwise is a blasphemy against God, (because you are saying if humans can call up the dead, they are doing something only God can do so you are making humans into a god and that is blasphemy) and you are being deceived by demons.

Witches and those that call out to the supernatural are communicating with supernatural creatures not man, and not anything that ever was a man.

You see how easy it is to take things out of context, I hope. Look at all of Jesus’ parables and you will see how they were not meant literally, but as a way to get across a concept. Again, in reviewing part two, you see how easy it is to think I meant “sleep“, when I meant dead as a doornail (all though since doornails were never alive, they can’t be dead, can they?)

In the same way Jesus did not go into a long explanation of the words and terms He was using, because back then this was already understood, unlike now, where we take too much literally without understanding the times and context of what Jesus was really saying. It’s time for me too catch some ZZZZ’s now (and no, I’m not really going to try and grab the last letter from the American alphabet.)

 

Blogger news

Blogroll

About