Monday, April 15, 2013

Bad Bad Thing Award Goes to Benny Hinn – Again!


By Kirby Robinson
 
Benny Hinn
Benny Hinn we’ve gotta ask -- would Jesus have behaved in this manner?

"Hinn was in Trinidad and Tobago over the weekend for two days of crusades.

However the world-famous evangelist took the media to task for taking pictures of him while he was speaking. 'I had enough pictures taken for the day so you could stop now,' he told photographers."

Full story here:

Maybe he was upset that Paula White couldn’t make the trip? Either way, Benny Hinn you’ve done yet another bad bad thing.


Do you know of a para-celeb, psychic, ghost hunter, demon chaser or false teacher who’s eligible for the award? You can take part by sending us a name and why you think they should receive the BAD BAD THING award. Contact freeallspirits@live.comfor more information.


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Thursday, February 21, 2013

Musings on Indwelling Sin (It Usually Is Not a Demon)


By Reverend Mark Hunnemann

Pastor Jim “Thanks for coming in the office today Sam—what’s on your mind my friend?”
Sam “Well, it seems like ever since I decided nine months ago to really love Jesus above all else, that is when the troubles began.”
Pastor Jim “What kind of troubles brother?”
Sam “I feel this battle inside—heck, I don’t even understand my own actions. Often-times, I do not do what I really want to do…and I end up doing the very thing I hate! Pride, lust, and anger are things I wrestle with—a lot. It happens so often I feel depressed.”
Pastor Jim “Sam, I know you are a godly man—so there must be some outside influence that is oppressing you. Sounds like you have a demonic attachment. Why don’t we set up an appointment to deliver you from those demons of pride, lust, and anger?”

The above is a compressed composite of many complaints I have heard from earnest Christians over the years—ongoing frustration with sin. The diagnosis and treatment suggested by the spiritual physician (the pastor or deliverance minister) has become standard operating procedure.

My heart is broken over this because I do not like to correct brothers, but I have to say the following—the vast majority (not all) of deliverance ministers and books are harming more people than they are helping. Why do I make that dreadful comment? Because if our diagnosis is way off, then so will be the treatment…and our diagnosis above is an example of how awful the situation has become. Of necessity the above conversation had to be brief, but even after hours of counseling and questionnaires, it accurately depicts the final outcome—almost always demons are found to be the culprit. Categories frequently ignored are the fall (and its psychological consequences), and indwelling sin, which is the focus of this analysis. Even if personal sin is mentioned, it is almost never discussed in the manner in which we will.

Do you realize that the problem Sam mentioned (which got him diagnosed as having a demonic attachment) is a quote from the apostle Paul regarding his own struggles with sin??!! (see Romans 7:14—8:1) The existential, psychological anguish which Paul expresses over his battle with sin—specifically v.15 (which Sam quotes almost verbatim), is a major reason why the pastor thought he was experiencing demonic oppression. I’m convinced that if Paul were alive today and writing as he did then, he would have deliverance ministers claiming he was diabolically oppressed. 

My dear friends, I hope and pray this discussion will bring comfort to some troubled souls. Demonologists and deliverance ministers are causing incredible carnage amongst Christians due to an epidemic of shallow understanding of theology and the bible. We know that Satan and his demonic hoard are our sworn enemies, and to be ignorant of their schemes will cause all sorts of significant problems for us. The bible tells us that Satan is a defeated foe, and yet we are engaged in a battle royal every day !! (Eph. 6) Likewise with sin—it is a defeated foe (not blinded or enslaved anymore), but we are engaged in a life-long battle royal with indwelling sin. Why do we recognize the former, but not the latter? 

The united voice of scripture states that the vast majority of hateful thoughts, lustful thoughts, covetous thoughts (fill in the blank) are not caused by demons but from indwelling sin. It is vitally important for demonologists to know this…it is equally imperative that every Christian know this!

Tragically, the compressed hypothetical conversation above is repeated many times everyday by deliverance ministers, who are abysmally ignorant of the bible’s teaching regarding indwelling sin. Listen to God’s word…
  
“…every intention of the thoughts of his heart was only evil continually.” (Gen. 6:5) Lest we think this was just a pre-flood observation, “…for the intentions of man’s heart is evil from his youth.” (Gen. 8:21)—written AFTER the  Flood.
“Behold, I was brought forth in iniquity, and in sin did my mother conceive me.” (Ps: 51:5) This reference to “original sin” is not the original/first sin of man, but the sin nature passed on to every human being.
“The heart is deceitful above all things, and desperately sick; who can understand it?” (Jer. 17:9) So much for following your heart type advice!!
“For out of the abundance of the heart the mouth speaks.” (Matt.12:34)—according to James, NOBODY has their tongue properly trained, so what does that say about the heart? (James 3:2)
“For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander.” (Matt. 15:19) Out of the heart…not demonic influence/projection.
“But each person is tempted when he is lured and enticed by his own desire…” (James 1:14-15)…do you see demons anywhere in this text on temptation???
“For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you for doing the things you want to do.” (Gal.5:17)
This text in Galatians encapsulates an excruciating, extended exposition of the battle with indwelling sin in Romans 7: 14-:8:1)…”Now if I do what I do not want, it is no longer I who do it, but sin that dwells within me.”(v.20)

This side of heaven there is a tension between the “already” and the “not yet”. Much harmful, shallow teaching regarding sanctification/spiritual warfare disregards the fact that some aspects of our salvation are true “already” (or now) and some are “not yet”…their full realization will not be experienced till heaven. When these are “telescoped together” (already and not-yet), then disaster often occurs. In 1 John 3:2 we are told that when we go to heaven, then we will finally be able to see God face to face because will be sinless.

In wiser times, the universal testimony of notably godly people was how sinful they saw themselves to be, and how they yearned for heaven to see Jesus face-to-face, and to be free from the presence of sin. If a Christian were to admit how sinful they were in many Christian circles, he would be rebuked for not being “victorious”!! I have said this before but the greatest deficiency in modern preaching is the dearth of God-intoxicated messages. The heresy of the prosperity gospel has affected most TV preachers. A deficient understanding of the holiness of God, will lead to a deficient view of our sinfulness, and a deficient view of our sinfulness leads to a deficient of grace-as well as leaving us woefully out of touch with reality. Perhaps this will help: justification (past tense already/now) deals with the GUILT OF SIN,  sanctification (present and on-going or progressive) deals with the POWER OF SIN,  and glorification (not yet..future) deals with the PRESENCE OF SIN.

Let me use an analogy to illustrate what happens as we mature in Christ. Picture an iceberg—nine-tenths of it is under the water line..only a small portion is visible. That is an apt analogy of how many see sin. The focus is on the visible behavior—do certain things, and avoid others, then you are seen as godly. But under the water line, in the cold, dark, murky depths lies our impure motives…covetousness…critical attitude..and so on. As we mature, more spiritual nerves are exposed, and we become increasingly aware of what is going on “under the water line”. The sin was always there but was overlooked.

In Rom.7:17,20 Paul laments that sin indwelling inside of him causes him to do that which he hates, or not do what he loves.(the law helped him see below the water-line) Demons or Satan are nowhere in sight in this discussion. Friends, we are very capable of being tempted FROM WITHIN because indwelling sin never leaves us—it corrupts everything we do. As one saint said, “He had to repent of even his most fervent of prayers.” Our motives are never utterly pure. But back to demons—they are finite in number and localized…they come and they go (unless oppressed or possessed), but indwelling sin is always present. There does not have to be a demon within 100 miles, and we still have to be on guard against indwelling sin, which can flare up at any moment and destroy us if we are not careful.

I dare say that if a person paraphrased Romans 7 (or just Gal.5:17) to the average deliverance minister, they would be convinced that person was under demonic oppression! And worse, they (as has happened countless times) will try to cast out demons from inside this struggling Christian. No time to elaborate, but demons cannot physically indwell a Christian…PERIOD!!!

What is indwelling sin? The simplest way of answering that is to say that after we are saved, there remains sin in our hearts. We are new creations (Gal.2:20) with a new nature—we do NOT have a battle between two natures, because the old nature is gone. But that does not mean indwelling sin has been eradicated. There is a nexus of anti-God and selfish inclinations lurking within us—and it will be a battle royal until the day we die. Though not a personal being like a demon, it is still an energized cesspool--a network that vitiates or pollutes EVERYTHING we do—even our best actions with best of intentions are corrupted by this radical despoilment of our entire human nature. As we mature in Christ we should become more aware of how radically and comprehensively indwelling sin corrupts everything we think, do, and say. Please believe me when I say there was a time when a humble school child could elaborate on indwelling sin. Anemic views of God lead to anemic views of sin.

Indwelling sin operates much like demons do—there are two main functions…force of  temptation and deceit or deception. Though it is inanimate, indwelling sin is an active energy pulsating and polluting everything in its path. In James we see that the “intent” of indwelling sin is our destruction—much the same as demons. All sorts of temptations bubble up from within, and indwelling sin will also seek to deceive us that it does not exist.

PLEASE…if you are struggling, don’t assume it is demonic. It may very well be demonic, but examine yourself…chances are you are simply struggling with indwelling sin. But praise God for the daily beauty of the gospel and that we stand perfect in Christ’s righteousness. Much more could be said, but I need to stop.

Tuesday, September 25, 2012

Healing Anger


By The Dalai Lama

The destructive effects of hatred are very visible, very obvious and immediate. For example, when a strong or forceful thought of hatred arises, at that very instant it overwhelms one totally and destroys one's peace and presence of mind. When that hateful thought is harboured inside, it makes one feel tense and uptight, and can cause loss of appetite, leading to loss of sleep, and so forth.

If we examine how anger or hateful thoughts arise in us, we will find that, generally speaking, they arise when we feel hurt, when we feel that we have been unfairly treated by someone against our expectations. If in that instant we examine carefully the way anger arises, there is a sense that it comes as a protector, comes as a friend that would help our battle or in taking revenge against the person who has inflicted harm on us. So the anger or hateful thought that arises appears to come as a shield or a protector. But in reality that is an illusion. It is a very delusory state of mind.

Chandrakirti states in Entry into the Middle Way that there might be some justification for responding to force with force if revenge would help one in any way, or prevent or reduce the harm which has already been inflicted. But that is no the case because if the harm, the physics. injury or whatever, has been inflicted, it has already taken place. So taking revenge will not in any way reduce or prevent that harm or injury because it has already happened.

On the contrary, if one reacts to a situation in a negative way instead of in a tolerant way, not only is there no immediate benefit, but also a negative attitude and feeling is created which is the seed of one's future downfall. From the Buddhist point of view, the consequence of taking revenge has to be faced by the individual alone in his or he future life. So not only is there no immediate benefit, it is harmful in the long run for the individual.

However, if one has been treated very unfairly and if the situation is left unaddressed, it may have extremely negative consequences for the perpetrator of the crime. Such a situation calls for a strong counteraction. Under such circumstances, it is possible that one can, out of compassion for the perpetrator of the crime and without generating anger or hatred, actually take a strong stand and take strong countermeasures. In fact, one of the precepts of the Bodhisattva vows is to take strong countermeasures when the situation calls for it. If a Bodhisattva doesn't take strong countermeasures when the situation requires, then that constitutes an infraction of one of the vows.

In addition, as the Entry into the Middle Way points out, not only does the generation of hateful thoughts lead to undesirable forms of existence in future lives, but also, at the moment that strong feelings of anger arise, no matter how hard one tries to adopt a dignified pose, one's face looks rather ugly. There is an unpleasant expression, and the vibration that the person sends is very hostile. People can sense it, and it is almost as if one can feel steam coming out of that person's body. Indeed not only are human beings capable of sensing it, but pets and other animals also try to avoid that person at that instant.

If we examine how anger or hateful thoughts arise in us, we will find that, generally speaking, they arise when we feel hurt, when we feel that we have been unfairly treated by someone against our expectations.

These are the immediate consequences of hatred. It brings about a very ugly, unpleasant physical transformation of the individual. In addition, when such intense anger and hatred arise, it makes the best part of our brain, which is the ability to judge between right and wrong and assess long-term and short-term consequences, become totally inoperable. It can no longer function. It is almost as if the person had become crazy. These are the negative effects of generating anger and hatred. When we think about these negative and destructive effects of anger and hatred, we realise that it is necessary to distance ourselves from such emotional explosions. Insofar as the destructive effects of anger and hateful thoughts are concerned, one cannot get protection from wealth; even if one is a millionaire, one is subject to these destructive effects of anger and hatred. Nor can education guarantee that one will be protected from these effects. Similarly, the law cannot guarantee protection. Even nuclear weapons, no matter how sophisticated the defence system may be, cannot give one protection or defend one from these effects. The only factor that can give refuge or protection from the destructive effects of anger and hatred is the practice of tolerance and patience. This is an excerpt from the Dalai Lama's book:
Healing Anger: The Power of Patience from a Buddhist Perspective

Thank you to the Vajrayana Institute in New South Wales, Australia for posting the excerpt from the Dalai Lama's book on their website.

 

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